David Jones, artist and poet (1895-1974) begins his PREFACE TO THE ANATHEMATA :

'I have made a heap of all that I could find.' (1) So wrote Nennius, or whoever composed the introductory matter to Historia Brittonum. He speaks of an 'inward wound' which was caused by the fear that certain things dear to him 'should be like smoke dissipated'. Further, he says, 'not trusting my own learning, which is none at all, but partly from writings and monuments of the ancient inhabitants of Britain, partly from the annals of the Romans and the chronicles of the sacred fathers, Isidore, Hieronymous, Prosper, Eusebius and from the histories of the Scots and Saxons although our enemies . . . I have lispingly put together this . . . about past transactions, that [this material] might not be trodden under foot'. (2)

(1) The actual words are coacervavi omne quod inveni, and occur in Prologue 2 to the Historia.
(2) Quoted from the translation of Prologue 1. See The Works of Gildas and Nennius, J.A.Giles, London 1841.


20 August 2021

re. putting erasure under erasure ) and still they come


Sous rature is a strategic philosophical device originally developed by Martin Heidegger. Usually translated as 'under erasure', it involves the crossing out of a word within a text, but allowing it to remain legible and in place. Used extensively by Jacques Derrida, it signifies that a word is "inadequate yet necessary";[1] that a particular signifier is not wholly suitable for the concept it represents, but must be used as the constraints of our language offer nothing better.

In the philosophy of deconstructionsous rature has been described as the typographical expression that seeks to identify sites within texts where key terms and concepts may be paradoxical or self-undermining, rendering their meaning undecidable.[2][3] To extend this notion, deconstruction and the practice of sous rature also seek to demonstrate that meaning is derived from difference, not by reference to a pre-existing notion or freestanding idea.[4]

- Wikipedia

Iconoclasm (from Greekεἰκώνeikṓn, 'figure, icon' + κλάωkláō, 'to break')[i] is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons. People who engage in or support iconoclasm are called iconoclasts, a term that has come to be figuratively applied to any individual who challenges "cherished beliefs or venerated institutions on the grounds that they are erroneous or pernicious."[4]

Conversely, one who reveres or venerates religious images is called (by iconoclasts) an iconolater; in a Byzantine context, such a person is called an iconodule or iconophile.[5] Iconoclasm does not generally encompass the destruction of the images of a specific ruler after his or her death or overthrow, a practice better known as damnatio memoriae.

- Wikipedia

Cultural Revolution : With the Circular of May 16, 1966, Mao Zedong launched the political struggle against his enemies which he called 'monsters and demons', that is, all those who opposed the control of the Party and the Communist ideology: intellectuals, the rich, landowners, counter-revolutionaries and followers of the various religions. After the editorial in the People's Daily on June 1, "Sweep away all the monsters and demons", the Red Guards launched a violent campaign by arresting and persecuting all members of these categories.


Name and Shame  
This was followed by the campaign to eradicate the 'Four Olds', old traditions, old customs, old culture and and old ideas and ideal reiterated in the Red Guards mass demonstration in Tiananmen Square on August 18, celebrated with the full support of Mao Zedong. From then on, the Red Guards stepped up their attacks: 
the followers of religions become one of their main targets.

Cancellation print : Following completion of the edition the plate, stone or stencil is defaced so it cannot be identically printed again. Lithographic stones are usually ground down; silkscreen stencils are cleaned for reuse of the screen. Etching plates and wood and lino cut blocks can be scored from corner to corner, or have holes drilled in them, an impression is then made and this is called a ‘cancellation print’.
Why this lot today? Yesterday, this proof of cancellation etching plate and print were auctioned in Melbourne. It set us off and running...


Lot 3096 

LIONEL LINDSAY, NORMAN 1918, I) ETCHING, PROOF IMPRESSION, 20.5 X 15CM, II) ORIGINAL ETCHING PLATE (SCORED), 21 X 14.5CM
NOTE: THE ORIGINAL ETCHING PLATE WAS SCORED UPON COMPLETION OF THE EDITION AND THIS PROOF ETCHING WAS PRODUCED BY THE ARTIST AS EVIDENCE TO CONFIRM ITS DEFACEMENT
Estimate $600-800
Sold for $600


TAR and not TAR  
detail
A Person Looks At A Work Of Art/
someone looks at something...
  
LOGOS/HA HA